Melmi

WG uses UDP, so as long as your firewall is configured correctly it should be impossible to scan the open port. Any packet hitting the open port that isn’t valid or doesn’t have a valid key is just dropped, same as any ports that are closed.

Most modern firewalls default to dropping packets, so you won’t be showing up in scans even with an open WG port.

Google destroys their own search engine by encouraging terrible SEO nonsense and then offers the solution in the form of these AI overviews, cutting results out of the picture entirely.

You search something on the Web nowadays half the results are written by AI anyway.

I don’t really care about the “human element” or whatever, but AI is such a hype train right now. It’s still early days for the tech, it still hallucinates a lot, and I fundamentally can’t trust it—even if I trusted the people making it, which I don’t.

Systemd does a lot of things that could probably be separate projects, but run0 is an example of something that benefits from being a part of systemd. It ties directly into the existing service manager to spawn new processes.

It definitely encrypts the traffic, the problem is that it encrypts the traffic in a recognizable way that DPI can recognize. It’s easy for someone snooping on your traffic to tell that you’re using Wireguard, but because it’s encrypted they can’t tell the content of the message.

This works because block devices like /dev/sdX are just files. If you cp a file onto another file, it overwrites the data of the destination with the source. A block device represents the device itself, not the filesystem; if you wanted to put the ISO inside the filesystem, you’d have to mount it first.

A lot of Linux ISOs are hybrid images which can be booted if flashed directly to a USB stick.

There are already AI-written books flooding the market, not to mention other forms of written misinformation.

If only

Goes to show I don’t know much about SSO I suppose. Time to do some more research

I had issues connecting to Nextcloud from mobile clients when using Authelia, they didn’t like it, but if there’s a workaround for that that’s great

Most things should be behind Authelia. It’s hard to know how to help without knowing what exactly you’re doing with it but generally speaking Authelia means you can have SSO+2FA for every app, even apps that don’t provide it by default.

It also means that if you have users, you don’t need them to store a bunch of passwords.

One big thing to keep in mind is that anything with its own login system may be more involved to get working behind Authelia, like Nextcloud.

Except GNU is a great example of an acronym that is pronounceable. It’s even in the dictionary. The GNU mascot is a gnu, in fact.

LGBTQIA+ is essentially unpronounceable, thus we treat it as an initialism. Not that that’s a requirement, there are examples like VIP where even though we could pronounce it we pronounce each letter individually.

That’s I guess why CSEM is used, because if the images are being shared around exploitation has clearly occurred. I can see where you’re coming from though.

What I will say is that there are some weird laws around it, and there have even been cases where kids have been convicted of producing child pornography… of themselves. It’s a bizarre situation. If anything, seems like abuse of the court system at that point.

Luckily a lot of places have been patching the holes in their laws.

But hey, instead of killing everyone, eugenics could lead us to a beautiful stratified future, like depicted in the aspirational sci-fi utopia of Brave New World!

I agree with you, ultimately. My point is just that “good for humanity vs bad for humanity” isn’t a debate, there’s no “We want to ruin humanity” party. Most people see their own viewpoint as being best for humanity, unless they’re a psychopath or a nihilist.

There are fundamental differences in political views as well as ethical beliefs, and any attempt to boil them down to “good for humanity” vs “bad for humanity” is going to be inherently political. I think “what’s best for humanity” is a good guiding metric to determine what one finds ethical, but using it to categorize others’ political beliefs is going to be divisive at best.

In other words, it’s not comparable to the left/right axis, which may be insufficient and one-dimensional, but at least it describes something that can be somewhat objective (if controversial and ill-defined). Someone can be happy with their position on the axis. Whereas if it were good/bad, everyone would place themselves at Maximum Good, therefore it’s not really useful or comparable to the left/right paradigm.

CSAM is supposed to be more explicit that the images are essentially crime scene photographs, and to emphasize that it is Abuse first and foremost and not merely pornography.

CP is a morally neutral term, or at least the components words themselves are. CSAM is not, and is explicitly negative.

I don’t think that “everyone is inherently equal” is a conclusion you can reach through logic. I’d argue that it’s more like an axiom, something you have to accept as true in order to build a foundation of a moral system.

This may seem like an arbitrary distinction, but I think it’s important to distinguish because some people don’t accept the axiom that “everyone is inherently equal”. Some people are simply stronger (or smarter/more “fit”) than others, they’ll argue, and it’s unjust to impose arbitrary systems of “fairness” onto them.

In fact, they may believe that it is better for humanity as a whole for those who are stronger/smarter/more fit to have positions of power over those who are not, and believe that efforts for “equality” are actually upsetting the natural way of things and thus making humanity worse off.

People who have this way of thinking largely cannot be convinced to change through pure logical argument (just as a leftist is unlikely to be swayed by the logic of a social darwinist) because their fundamental core beliefs are different, the axioms all of their logic is built on top of.

And it’s worth noting that while this system of morality is repugnant, it doesn’t inherently result in everyone killing each other like you claim. Even if you’re completely amoral, you won’t kill your neighbor because then the police will arrest you and put you on trial. Fascist governments also tend to have more punitive justice systems, to further discourage such behavior. And on the governmental side, they want to discourage random killing because they want their populace to be productive, not killing their own.

The problem with a “beneficial to humanity” axis is that I think that most people think their political beliefs, if enacted, would be beneficial to humanity. Most people aren’t the villains of their own stories.

The very act of politics is to disagree on what is best for humanity.

That’s not what’s going on here. It’s just doing what it’s been told, which is repeating the system prompt. It has nothing to do with Gab, this trick or variations of it work on pretty much any GPT deployment.

We need to be careful about anthropomorphizing AI.

I disagree. It would be better to set a precedent that using people’s voices without permission is not okay. Even in your example, you’re suggesting that you would have a Patreon while publishing mods that contain voice clips made using AI. In this scenario, you’ve made money from these unauthorized voice recreations. It doesn’t matter if you’re hoping to one day hire the VAs themselves, in the interim you’re profiting off their work.

Ultimately though, I don’t think it matters if you’re making money or not. I got caught up in the tech excitement of voice AI when we first started seeing it, but as we’ve had the strike and more VAs and other actors sharing their opinions on it I’ve come to be reminded of just how important consent is.

In the OP article, Amelia Tyler isn’t saying anything about making money off her voice, she said “to actually take my voice and use it to train something without my permission, I think that should be illegal”. I think that’s a good line to draw.

This is certainly an interesting topic. There are men who are comfortable wearing dresses and wearing makeup and all that, just as there are women who are comfortable with cutting their hair short and wearing baggy clothes and all that. It’s also true that those people are sometimes harassed and called “eggs” by people who are ostensibly trans-friendly (especially fem-presenting guys).

But I don’t think that that is equivalent to the trans experience. I assume you’re not trans, correct me if I’m wrong, but dysphoria is a real thing that for many people is very deeply related to physical body parts, and your theory just doesn’t account for that at all. I don’t think that your average fem-presenting guy wants to take HRT to get breasts, let alone go to the extra length of getting bottom surgery and get vaginoplasty. There’s clearly something more about dysphoria than it just being a matter of what they like differing from what’s socially acceptable, unless you broaden it so wide as “liking having breasts or a vagina” or “liking having a penis”, and even that is a stretch because dysphoria is a very visceral sense of wrongness in one’s body that goes much deeper than just preferring a different body part.

Not all dysphoria is physical, either. It can relate to misgendering, or any number of societal things that aren’t necessarily related to just what we’re “allowed” to do. Frankly, unless gender is outright abolished and there are no longer distinctions between genders or even societal differentiation between sexes, I don’t see it going away. And even in a post-gender world, I imagine there would still be trans people (perhaps by another name) who experienced physical dysphoria.

Your theory also doesn’t account for trans people who present as would be socially acceptable for their assigned gender at birth, and have interests that are similar to their AGAB, but still identify as trans and even may experience dysphoria.

All in all, while I appreciate your conclusion to support trans people, I disagree with your reasoning. I don’t think that being trans is merely a result of one’s likes not being in line with societal norms. I think it goes much deeper than that, and can’t be reduced to such a simple cause.