They count it as Linux, yes!

I wanted to delete all the subfolders in the current directory:

 rm -rf ./*

After a few seconds, I realize in horror that I had mistyped the path. Whole system nuked. Had backups though.

“Escanciar” in Spanish means pouring from a height for the purpose of mixing a beverage (usually cider) with air. I suppose it would still be valid if you’re pouring a mix from some height.

“Socialism turns out to work pretty well and is beating our ass” --> “Now, no one — certainly not me — is discounting the power of markets,” Sullivan noted at the time. “But in the name of oversimplified market efficiency, a large non-market economy had been integrated into the international economic order in a way that posed considerable challenges.”

Yes, you are right, but during most of that time, interest rates neared zero. I like to plot the sum of YoY inflation and interest rates since it is more stable and gives a feeling of how much headroom there actually is.

Curious how long they’ll be able to go on with the narrative that inflation will go down and interest rates will be reduced soon…

If you can’t find a tool, this has worked to some degree for me. Open on e.g. GIMP, scale the images to the desired size in different layers, use perspective transform to align them very precisely, then set layer opacity so that you can merge them down with equal weight on each photo. It’s not a really good method, but might do the job. Good luck!

I wonder what the writings were, although I’m cautious on believing that they were antisemitic, since hating Jews and hating Israel have historically been opposing positions expressed by two widely different demographics, and now that division is clearer than ever.

Haha yeah, it did take 2-3 days for me to get up to speed with it, it does not work like a typical keyboard at all.

I use Thumb-Key, which is available both in the Play Store and F-Droid. The layout is pretty unusual but I really like it, and the main developer (one of Lemmy’s creators) really cares about privacy.

One way to see it is that if you tried to use a Linux filesystem on Windows, it would entirely refuse to read it. At least Linux can handle Window’s filesystems to a reasonable degree.

What you’re saying is that children should carry the responsibility for the acts of their ancestors.

No. I’m not saying that at all. I’m saying that people carry the responsibility to choose against unfairness if they have a choice. Whether the unfairness was created by your ancestors or someone else’s is irrelevant. If you are in an unfair position thanks to past unfair acts, and you can choose to let go of that position (or do some other action) to remove that unfairness from the world, then you should. Or, put otherwise, you don’t “deserve” that position, because it was attained unfairly.

Who’s the judge calculate the outstanding balance they both will naturally come to the conclusion that they’ve been unjustly treated

Well, I’m just stating that forgetting the past is not a good ethical standpoint. It is reasonable to believe it’s at least a practical one, and maybe it’s interesting to reason about the role it should have in lawmaking, resolving conflicts on a case-by-case basis, etc., but that is far from applicable in this case, or in general. I find no reason to use that simplification (which gives different outcomes) unless we’re in a situation where it’s become really difficult to reach consensus.

What if it turns out that your grand grandfather was a soldier who brought home some gold of dubious origins?

Then I would have the obligation to act according to it (return it, etc.). I would still have the right to get that wealth back, but then I would be forced to do something with it.

Anyway, I think I might be overexplaining and making it way more complicated than necessary. Everything I said can be summarized as follows: people have the right to not be affected by anything outside their control. Managing to provide that right is equivalent to effectively deleting the effects of every past and present unfair action. For example, if you properly redistribute wealth, then all of this family wealth robbery stuff simply fades away over time, as redistribution favors differences of recent origin and smooths out older variations.

Forcing people to be responsible for more than their immediate actions (e.g., also for guaranteeing other people’s rights, justice for everybody, etc.) is only concerned with what people should be expected to do. A cycle of violence is not any more justified than it would be in any other situation. For example, I can use violence to defend myself from immediate aggression; if I include an unjust status quo in my reasoning, then I might also use violence to free myself from the consequences of past violence, but that would not create a “cycle” wherein a stable, nonviolent state cannot be reached, since every “allowed” instance of violence would still only be associated one-to-one with an equivalent instance of “disallowed” violence.

I’ll give a more concrete example. If someone is trying to rob me, let’s suppose it is lawful to use threats to protect my personal property. Now, if my family’s wealth was robbed long ago, I would have a right to recover it, and whoever has it now would have an obligation to return it. If they refuse, then they are essentially under the same ethical case as if they were directly robbing it from me, so it would be lawful for me to threaten them too. If they escalate, that would be unethical, so it is simply impossible to justify any cycle of violence.

But those events have consequences for the living right now. If you’re in poverty while someone else is rich because their ancestors stole from yours, then the current situation is unfair. You could of course simply equate all past actions to a sort of “ambient” condition, presumably outside the realm of ethics, but that would not necessarily have the effect of negating them:

• Thinking in terms of rights, if you have the right to inherit (literally or effectively) wealth from the past, then that should be conditional to also inheriting any ethical considerations associated to that wealth.
• At any rate, there’s no reason to believe ethics doesn’t apply to ambient conditions. E.g., if I become seriously ill for reasons outside my control, society should compensate and take care of me. This comes naturally in the form of welfare, or partially as insurance.

Exactly. Every change to the world order has people in favor and against, and can have a multitude of effects deep into the future. If one carefully considers them, one can subjectively label some change as good, some as bad, a few violence justified, most condemnable. But setting some arbitrary point in history as the stop point is unsound from a justice standpoint.

Events are not isolated in time; past events make future events possible, while future events are determined by the past. If you condemn the events leading to the status quo, then it’s necessarily the case that you should not take the status quo as any sort of ethical baseline. That is, the current inhabitants of the island must not be exposed to war, and they will obviously decide their fate with their actions, but I don’t find a reason to believe that their government deserves any special status regarding the island.

You are wired to think that you currently exist and that you should keep doing that at all costs, but those beliefs cannot be explained or comprehended in terms of logic, so for all purposes they are false, and acknowledging that has been useful to me.

Anyway, if your existential crises are very short and intense, accompanied by intense fear and feelings of impending doom, feelings that you can’t breathe, then they probably have a physical component to them. It is very important that you understand the difference between regular intrusive thoughts of death and panic attacks that express themselves as feelings and thoughts of death that you might already have interiorized. The former can be managed, the latter cannot, and are usually self-reinforcing and need a combined therapy.

If you think you might be having the latter (I did for a couple of months), avoid alcohol for a while, and talk to a doctor; you may be advised to take a low dose short-acting anxiolytic drug whenever you feel like you’re going to have one (I started with 0.5 mg lorazepam sublingual, then switched to 0.25 mg).