• 0 Posts
  • 22 Comments
Joined 1 year ago
cake
Cake day: June 17th, 2023

help-circle



  • It’s actually built into plex. If you have a library of t.v. shows you can just click the Shuffle button and it’ll play random episodes. Or you can make Categories of shows and shuffle those. If you’re asking how to get started with Plex and downloading content, well…I don’t want to get banned for piracy related reasons, so I’ll just say that, totally unrelated to this discussion, there’s a wealth of resources regarding how to get started with bittorrent and usenet. Which you can use for perfectly legal purposes, like downloading Liinux ISOs and open source textbooks.



  • A service people want to use is typically one with redundancy and high availability. Your laptop could overheat, have a drive failure, spontaneously lose its wifi connection, or a million other things. It’s fundamentally unreliable.

    only reason we need a scalable system, is to handle high demand

    Scalability isn’t just about distribution. It’s about reliability and convenience - two things your system as described lacks by design. A video file that no one but you has ever seen has the same exact degree of accessibility as one served to millions.

    We could EASILY EASILY EASILY done it ourselves.

    This is the copium talking. If it had been easy to do and monetizable, it would have already been done. That’s the other part of the problem here. There is no incentive for anyone to use this system to consume or distribute content other than to decouple from Google. Opposition to an existing service is not enough of a motivator for people to use a system. It has to provide some comparative benefit that outweighs the cost incurred by continuing to use the other service. The big thing that Youtube has is, obviously, content. Exabytes of it. Your new service would have…nothing. We have left the age of services starting up and gaining massive movements of people behind them. We are now in an age of the internet in which the inertia of existing services will carry them decades into the future. Youtube is now too big to fail, and too big to be replaced.


  • devastating to their bottom line in the long run if it works as planned.

    Google knows their service is addictive and is banking on people being willing to eat an unlimited amount of shit in order to watch a bald man from Vancouver spend 12 minutes talking about his Peloton ride that morning. Realistically, they are probably right. There is no competition to YouTube. Hasn’t been for years. And there probably never will be ever again. Capitalism trends towards natural monopolies as infrastructure and complexity of operations makes startup costs prohibitive.



  • Boy howdy, users sure would love to pivot to a peer distributed content system that randomly downloads chunks of a video file as they become available with speeds of anywhere between 2 bytes and 2 megabytes a second (which one you’ll get depends on who you’re getting the chunks from) with literally no guarantee of being able to even complete said download because the people they’re downloading it from may not all have the entire file’s worth of combined data across their respective computers, and they have to download the entire video before watching it to determine whether or not they even want to watch it in the first place. Also, there’s no capacity for monetization without literally doing what Google is trying to do and injecting advertisements directly into the video, so there’s no incentive for any content producers to use this system to distribute said content, meaning it would be a ghost town of a service from the start.

    Yep, that would be a great system. /s


  • Man, you’re definitely spot on with this. For me, it’s a fast, easy source of superficial distraction that I can put on for background noise and don’t have to pay attention to. It’s ultimately what cable TV used to be for me. I’ll even leave on a streamer playing a game in the background on low volume if I’m going to sleep just for white noise. At this point, the behavior and desire for that kind of content is so ingrained in me that it’s sort of like an addiction. I wish there were alternatives to youtube, but that era of video content might just be straight up dying for some of us. I guess if anything I’ll start fleshing out my plex server with old t.v. shows and just put Gilligan’s Island or something on in the background.


  • So your assertions here are the following:

    • religion functions by 1) lying to people about the fundamental nature of reality in order to 2) manipulate them into doing bad things and that central to this is the idea that doing point 1 actively enables or facilitates point 2.
    • religion constitutes a “static model of reality” to which people are emotionally attached, which is fundamentally dangerous.
    • religion does not “determine” good or bad.
    • Religious violence is a thing that exists.
    • You’re queer and religion bothers you.

    So, point by point:

    • many religions make complex assertions about the metaphysical nature of the universe, often including the existence of supernatural phenomena, individuals, locations, etc. I’m not going to try to argue for the existence of any mystical element of any particular faith, but I will challenge the innately reductive analysis of religion you’ve provided. Most religions, particularly the very old ones, incorporate historical, philosophical, artistic, communal, and ethical traditions. You seem to center your understanding of religious faith around the metaphysical or supernatural components and have asserted that these components warp the underlying perception of reality of its participants for the express purpose of making people behave in such a way as to “do awful shit” and act against your “conscience and general interest.” In making a causal assertion of this kind, however, you really need to be able to support that assertion with something that proves a causal link between what you describe as a belief in “blatantly magical bullshit” and a specific pattern of behavior. Why is it the belief in the supernatural and not, for example, hierarchical organizations of power, something that has existed as a component of organized religion for millennia, but also in virtually all political and dominant social institutions for just as long? Perhaps people are more inclined towards mob mentality or to fall behind powerful and charismatic leaders, regardless of the institution from which they’re working. For example, the Soviet Union under Stalin was a brutally repressive society that actively criminalized both organized religion and LGBT persons. The absence of religion did not magically produce a society devoid of people unwilling to brutally oppress their fellow countrymen.
    • you seem to be working with terms that don’t really carry a lot of significance or meaning for anyone other than yourself. What, exactly, do you think constitutes a “static model of reality?” And what, exactly, is problematic about that? Because in my mind, most people operate with a fairly static understanding of reality. Not to say it’s the same understanding of reality. Ideologies are as complex and different as the people that internalize them, and they inform our personal understanding of the world we inhabit. For most people, altering these beliefs about the world is non-trivial. As a staunch leftist, someone would have a hard time selling me on the merits of laissez-faire capitalism as an effective mechanism of distributing wealth in a society. My understanding of the fundamental nature of economics, human nature, and reality itself precludes this. Am I working from an overly static and inflexible model of reality?
    • religion is deeply concerned with the nature of good and evil. Admittedly, these are things you might not actually believe in. Perhaps you’re a moral relativist. Perhaps not. If you are, I don’t have much to say to you about this. You believe good and evil are culturally determined moral concepts and nothing else, from a personal perspective, beyond socially conditioned behavior.
    • religious violence, or “Holy Wars” as you’ve put it, are virtually all fought for the same purpose as any other war: the primitive acquisition of wealth and the expansion of a nation or nations hegemony. If you think what’s going on in Palestine is not driven by Israel’s desire for Palestinian land, then I have a bridge to sell you.
    • your experiences are both tragic and common. I’ve personally been physically and emotionally abused by members of specific religious organizations, for reasons and in ways I don’t feel comfortable sharing with strangers on the internet, and by people who were sociopaths that used religion as a cudgel to bully and control others. But I’ve also been comforted and treated kindly by other people for whom their religious faith was an important part of their lives - people who were sick and in pain their entire lives, but who found serenity and comfort through their beliefs and shared that with people around them who were also suffering. History is full of people who used religion as an excuse to do terrible things, but history also has a tendency to amplify monsters and forget the decent people whose faith may have driven them to have a more positive impact on the world.

    If you want to hate religion because you’re bitter, that’s fine. You can feel about religion any way that you want. But don’t be offended when you bring it up out of nowhere and someone tells you that your comments are irrelevant to the current discussion.

    The world doesn’t revolve around your personal bitterness.


  • A lot of it probably comes from deeply negative personal experiences, combined with a general propensity for people to apply a categorical belief to particular experiences. People who were treated badly by a particular group of Christians, or people who see and hear about certain Christians advocating for some terrible politician or political goal, are applying a generalized belief to how all Christians act, and potentially to all religion in general. It’s much harder to accept that the world is a deeply complicated and messy place and that religion and religious belief is a much more complex element of human civilization, culture, and personal identity than what many people would care to acknowledge.


  • I already mentioned that shoehorning criticism of religion into conversations that were unrelated came across as bitter and myopic. Your point was, essentially, that a lot of people are bitter towards Christianity, which is implied by my own observation. If you have nothing to add beyond restating what was already said by the person to whom you are replying, then I would suggest saving yourself the time in the future and just clicking the up arrow. Or doing literally nothing. Either of those are fine options.


  • rwhitisissle@lemmy.worldtoMildly Infuriating@lemmy.worldJust 2 people.
    link
    fedilink
    English
    arrow-up
    3
    arrow-down
    1
    ·
    edit-2
    3 months ago

    Sure, and that’s terrible, but from a different perspective, most of these beliefs and behaviors you’ve identified would persist without religious institutions and their proponents formalizing them as policy. Religion can give people a way to justify a lot of the terrible beliefs that they had internalized anyway, because it’s part of the dominant culture. But misogyny, racism, homophobia, transphobia, classism, xenophobia, and moral hypocrisy aren’t caused by religion or religious beliefs, any more so than atheism or agnosticism causes people to be tolerant or accepting of others in spite of their differences. And that’s a foundational premise to many of the criticisms of religion I see on Lemmy. But it’s just objectively wrong. If you want to look at a historical example of the productive power of religion, look no further than the SCLC (Southern Christian Leadership Conference), which was one of, if not the most significant, political and religious organizations of the Civil Rights movement. It helped to organize people into a fighting force for real progressive change and it did so by way of lines of communication between black congregations across the country. For even more examples of religion as a tool of social progress, I recommend the wikipedia page on Liberation Theology.