lib.lgbt (obvs) and blahaj.zone come to mind.

This was a fascinating read that led me down a rabbit hole of other queer Forwards content. Thanks for sharing!

Astoundingly, it’s still defaced at this very moment.

How incompetent are they?!

I, too, wish to see Wet Gremlins.

All fair points. Consider us all baited!

One fallacy of this argument is that it’s only valid as long as the value of your home increases more quickly than the cost of work put into it. Absent inflation or swelling demand for homes (I.e. population growth I.e. immigration), flipping homes risks gaining you nothing more than a higher property tax base. Maybe it works in Florida, but not everywhere.

Also: if people insist on treating their primary home as an investment, then we can take away all of these tax advantages the article crows over and we’ll find that suddenly, the deal isn’t so good.

What a grift: converting a public good (supportive housing policy) into personal gain. This attitude will be another nail in the coffin of the “American dream“ of universal home ownership.

In the US press, there was some coverage of the sier/xier body of neo pronouns for enby people. Are those the ones you mention that didn’t catch on?

Haven’t quit Reddit yet, but I am only posting or commenting to Lemmy and I exhaust the feed here before browsing Reddit.

I’m not highly involved in any communities there, else I’d attempt a mass migration.

I began to question my sexuality early – somewhere around age 10. That process continued for a full decade until, at age 20, I admitted to myself that I was 100% gay with no qualifications.

One factor acting against me in my search for self knowledge was my limited vocabulary; society – or at least the part of it I was attuned to – didn’t have expressive language beyond “gay, straight or bi” and it was hard to decide whether I could wear any of those unsubtle labels. I also had to deal with some internalized homophobia and a lack of queer role models or acquaintances in my life.

If it’s any help, I can see, in retrospect, that I spent too much time considering how to label myself and not enough time considering how I felt and how I wanted to act on those feelings. It is only by knowing our feelings and acting on them, repeatedly, that we truly come to understand who are are; how we identify is, in some ways, secondary to those concerns.